white women when you derail a conversation about uplifting, supporting, protecting, loving black girls, and black women with “All girls, all women” you are the equivalent of when men derail your conversations to say “not all men”.
“Among the most troubling political consequences of the failure of antiracist and feminist discourses to address the intersections of race and gender is the fact that, to the extent they can forward the interest of ‘people of color’ and ‘women,’ respectively, one analysis often implicitly denies the validity of the other. The failure of feminism to interrogate race means that the resistance strategies of feminism will often replicate and reinforce the subordination of people of color, and the failures of antiracism to interrogate patriarchy means that antiracism will frequently reproduce the subordination of women. These mutual elisions present a particularly difficult political dilemma for women of color. Adopting either analysis constitutes a denial of a fundamental dimension of our subordination and precludes the development of a political discourse that more fully empowers women of color.”—Kimberlé Crenshaw, “Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color” (via digital-femme)
Black people policing other black people’s blackness, creating a separation between “real” black people and “other” black people, assuming that all black Americans have the same exact cultural framework, and in general replicating the same oppressive power structures that white supremacy thrives off of will never, ever, ever be a good look.
Dakarai Molokomme, a 15-year-old starving child from a small village in Zimbabwe, has just told Madonna, one of the most famous pop stars in the world, to go and f*** herself, the local media are reporting exclusively.
“Yes, it’s true, I told Madonna to go f*** herself. Do you want to know why?” Dakarai asked. “It’s the same thing every time with these snobby rich Americans. Every once in a while they come to show us their support for the so-called eradication of poverty by adopting a child from a starving family, but they actually do more harm than good. Transracial international adoptions are part of the white savior industrial complex,” Dakarai explained.
In further discussions with journalists from the media, the kid stated that “none of the children here actually want to be taken away from their family and friends so they can be displayed as some kind of trophy in the homes of self-righteous singers or actors who want to score some points with the media and Oprah.”
“If they really want to help us, they should get Big Pharma to ship us some anti-retroviral drugs for the AIDS epidemic, or build schools and hospitals. If they don’t want to do that, then they can all go f** themselves!” the child told reporters.
The 15-year-old also stated that he would say the same thing to any one of those American or European “faux humanitarian posers”, except for Bono, whom he said he would also kick in the groin.
“Bono’s efforts to save the African savage from itself prove that the colonial imperative is alive and well,” Dakarai said as he walked with other village children collecting sticks to build a tree fort.
“One of the most durable paradoxes of white supremacy - the idea that those who are closest to an experience of oppression are its least credible witnesses.”—
Walter Johnson, Soul by soul: life inside the antebellum slave market (via drapetomaniakkk)
This is the type of violence—from microaggressions to epistemic violence to emotional/physical violence to enslavement/genocide—that gets justified by asserting that the oppressor is “objective” and “logical” and thereby “credible.” As if there is objectivity in choosing to oppress. As if the emotions of entitlement, indifference, greed or hatred aren’t involved.